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Saturday, February 18, 2006. Http:/ www.marxists.org/archive/marx/works/1872/10/authority.htm. In a short text named. But then suddenly Engels moves from the argument of authority as a "micropolitical" principle that structures the work procedure to the sphere of politics proper:. Should we not, on the contrary, reproach it for not having used it freely enough? Sunday, February 12, 2006. Two brief remarks on the possibility of possible. The ontology of a capitalism seems like a kind of philosophical.

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Saturday, February 18, 2006. Http:/ www.marxists.org/archive/marx/works/1872/10/authority.htm. In a short text named. But then suddenly Engels moves from the argument of authority as a micropolitical principle that structures the work procedure to the sphere of politics proper:. Should we not, on the contrary, reproach it for not having used it freely enough? Sunday, February 12, 2006. Two brief remarks on the possibility of possible. The ontology of a capitalism seems like a kind of philosophical.

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4 on authority

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6 posted by aljoša

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Fragments and Comments | krakrarjev.blogspot.com Reviews

https://krakrarjev.blogspot.com

Saturday, February 18, 2006. Http:/ www.marxists.org/archive/marx/works/1872/10/authority.htm. In a short text named. But then suddenly Engels moves from the argument of authority as a "micropolitical" principle that structures the work procedure to the sphere of politics proper:. Should we not, on the contrary, reproach it for not having used it freely enough? Sunday, February 12, 2006. Two brief remarks on the possibility of possible. The ontology of a capitalism seems like a kind of philosophical.

INTERNAL PAGES

krakrarjev.blogspot.com

1

Fragments and Comments: Crisis and Eternal Present

http://www.krakrarjev.blogspot.com/2006/02/crisis-and-eternal-present.html

Friday, February 03, 2006. Crisis and Eternal Present. And Kojeve's influential idea of the end of history are all the expression of the same rhetoric. But let us be naive for a moment and ask ourselves: isn't it a little strange that philosophy doesn't become weary of this constant divination? How come philosophy claims that the mankind, history and philosophy itself are on a verge of a breakdown for nearly two centuries? How long do these values need to fall? Of course, there's another trend of philoso...

2

Fragments and Comments: Note on Authority

http://www.krakrarjev.blogspot.com/2006/02/note-on-authority.html

Saturday, February 18, 2006. Http:/ www.marxists.org/archive/marx/works/1872/10/authority.htm. In a short text named. But then suddenly Engels moves from the argument of authority as a "micropolitical" principle that structures the work procedure to the sphere of politics proper:. Should we not, on the contrary, reproach it for not having used it freely enough? And, if I may add a rhetorical question in a Žižekean fashion: Isn’t this notion very close to the Leninist interpretation of the Party as ...

3

Fragments and Comments: One

http://www.krakrarjev.blogspot.com/2006/01/one.html

Friday, January 20, 2006. Schelling once wrote that beginning must not know itself - it is always hidden, misplaced, obscured and forgotten. That is why I won't allow myself more than a word in my first entry: but nevertheless a word on beginning. To begin writing a blog on philosophy, and even more to begin writing it in a form of scattered fragments and comments, seems a rather pretentious task. After all, does a series of fragments have a beginning? A mere echoing remark? Waiting for two and three :).

4

Fragments and Comments: Two brief remarks on the possibility of possible

http://www.krakrarjev.blogspot.com/2006/02/two-brief-remarks-on-possibility-of.html

Sunday, February 12, 2006. Two brief remarks on the possibility of possible. Of possible as such, is not the same actualization as that of, for example, man's ability to run. While running, his potentiality to run is indeed actualized. But what is left aside is the actualization of this potentialiy. Potentiality. And this is exactly the point Aristotle is turning our attention to: to the question of what is the specific mode of existence of the not-yet-existing and what is the Being of yet-to-be. Primeru...

5

Fragments and Comments: Pure Thought and the Limits of Language

http://www.krakrarjev.blogspot.com/2006/01/pure-thought-and-limits-of-language.html

Monday, January 23, 2006. Pure Thought and the Limits of Language. Treatise on the origin of language. Offers some really deep insights into the nature of language. Of course, contemporary philosophy on language will quickly dismiss the work of Herder as maybe too poetic, too unscientifical, too "pre-Saussurian". But, if I may sound Heideggerian for a brief moment, language in itself maybe is poetical and thus only what is of poetry can offer us language as such. We go without language? And that is preci...

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krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Dokončna selitev Nočne beležnice

http://krakrarjev.tuditi.delo.si/2006/04/09/dokoncna-selitev-nocne-beleznice

Ali kako filozofirati s kladivcem. Laquo; Bedarije današnjega diskurza:”materializem”. Kako ne početi tistega, kar ne moreš? Dokončna selitev Nočne beležnice. Ki bo doživela še par slogovnih in vsebinskih sprememb. Par postov bom še objavil na obeh blogih ter čez kakšna dva tedna Nočno beležnico dokončno izročil breznu pozabe. LP, se beremo. Z vašega spletnega mesta (PING). Komentarji (11) na : “Dokončna selitev Nočne beležnice”. April 9th, 2006 at 1:48. Zbogom in hvala za vse ribe! No, bom updatal link.

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » S posvetilom

http://krakrarjev.tuditi.delo.si/2006/02/20/s-posvetilom

Ali kako filozofirati s kladivcem. Laquo; Mala šola poezije. Ljubezenska poezija pravzaprav napravi isto gesto. V ljubezenski izjavi se ne naslavljamo zgolj na osebo iz mesa in krvi, ki stoji pred nami, temveč na nek skrivnostni x (joj, kako sovražim te stokrat ponovljene Žižkove formulacije, ampak včasih boljša beseda preprosto umanjka), ki presega to osebo - nek x, ki nas neustavljivo privlači, a ga prav zaradi tega ne moremo popolnoma umestiti v ta svet. Z vašega spletnega mesta (PING). Heh, zelo pref...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Komičnost študija filozofije

http://krakrarjev.tuditi.delo.si/2006/04/02/komicnost-studija-filozofije

Ali kako filozofirati s kladivcem. Laquo; Zakaj se ljudje ne smejejo? Kako lahko Anthony Hopkins razloži vojno na Balkanu? Ok, obljubil sem nek vic, prvi april je bil včeraj, pa še trezen nisem popolnoma, tak da danes nekaj malce manj teološkega in zamorjenega. Na strani našega oddelka (filozofije na filofaksu) je objavljen naslednji tekst: http:/ www.ff.uni-lj.si/oddelki/filo/podiplomski/seminarji%2005 06/I Lunaček.htm. Raquo;Smo le palčki – toda palčki, ki visijo med nogami velikanov.«. Da, prav ste pr...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Zakaj se ljudje ne smejejo? Bresson in kenosis

http://krakrarjev.tuditi.delo.si/2006/03/31/zakaj-se-ljudje-ne-smejejo-bresson-in-kenosis

Ali kako filozofirati s kladivcem. Laquo; V službi Caisse, drugič. Zakaj se ljudje ne smejejo? Že nekaj časa nazaj sem si ogledal čudovit Bressonov film,. Gre za precej svobodno ekranizacijo. Ki pa, prav preko svoje nezvestobe temu velikemu romanu, najbolje pokaže na njegovo skrito logiko. Ključna razlika med. O kateri sem na tem blogu že pisal) kot eden izmed vrhuncev parodiranja ruskih klasikov. Kot so prodornejši bralci Dostojevskega odkrili že zdavnaj pred menoj, je umor v ekonomiji. Tako kot žepar, ...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » V službi Caisse, drugič

http://krakrarjev.tuditi.delo.si/2006/03/26/v-sluzbi-caisse-drugic

Ali kako filozofirati s kladivcem. Laquo; V službi Caisse. Zakaj se ljudje ne smejejo? V službi Caisse, drugič. Kakšen sklep lahko povlečemo iz tega? Ampak vseeno - Alexandro Kostenjuk verjetno ne bi mogel sovražiti, Pascal gor ali dol. Ta prispevek je bil dodan v Nedelja, Marec 26th, 2006 ob 21:53 in je uvrščen v kategorijo Prosto. Komentarjem na ta prispevek lahko sledite s pomočjo RSS zaznamka RSS 2.0. Z vašega spletnega mesta (PING). Komentarji (3) na : “V službi Caisse, drugič”. Ne, po mojem ni dovo...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Postopno dovrševanje misli, Žverca in politika

http://krakrarjev.tuditi.delo.si/2006/03/16/postopno-dovrsevanje-misli-zverca-in-politika

Ali kako filozofirati s kladivcem. Laquo; Glasbilo ali reč? Bedarije sedanjega diskurza: nestrpnost do nestrpnosti. Postopno dovrševanje misli, Žverca in politika. Iz nedolžnega in obotavljajočega da, gospod se je razvil pravi vihar revolucionarne vznesenosti, ki se ji lahko postavijo po robu zgolj bajoneti. Kakor da bi govornik napravil veličasten. Avoir toujours raison de se revolter. Samo zaupajte jeziku, ki bo brez vašega sodelovanja popeljal vaš govor v višave revolucionarne pol...The rest is history.

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Kako lahko Anthony Hopkins razloži vojno na Balkanu?

http://krakrarjev.tuditi.delo.si/2006/04/07/kako-lahko-anthony-hopkins-razlozi-vojno-na-balkanu

Ali kako filozofirati s kladivcem. Laquo; Komičnost študija filozofije. Bedarije današnjega diskurza:”materializem”. Kako lahko Anthony Hopkins razloži vojno na Balkanu? V ponedeljek so na TV zarolali. Kje je torej ta slavna ideološka lekcija, katero sem napovedal? Vzemimo na primer primer dananšnje srbsko in hrvaško doživljanje vojne na tleh bivše Jugoslavije. Kaj je torej ostalo po krvavih etničnih obračunih, ter po zlomu bratskega prijatelstva narodov? Nemška okupacija je bila seveda popolnoma ...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Udomačenost mišljenja

http://krakrarjev.tuditi.delo.si/2006/03/10/udomacenost-misljenja

Ali kako filozofirati s kladivcem. Laquo; Čudoviti učinki potujitve. Danes sem dobil Žižkov najnovejši magnum opus,. Z nasmehom ali dregljajem po rami? To je bilo vselej vprašanje, ki bi ga sam zastavil velikim filozofom (vštevši Žižka): ali si domač v svojem mišljenju? Ta prispevek je bil dodan v Petek, Marec 10th, 2006 ob 20:12 in je uvrščen v kategorijo Prosto. Komentarjem na ta prispevek lahko sledite s pomočjo RSS zaznamka RSS 2.0. Z vašega spletnega mesta (PING). Marec 10th, 2006 at 20:21. Sicer se...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Bedarije sedanjega diskurza: nestrpnost do nestrpnosti

http://krakrarjev.tuditi.delo.si/2006/03/19/bedarije-sedanjega-diskurza-nestrpnost-do-nestrpnosti

Ali kako filozofirati s kladivcem. Laquo; Postopno dovrševanje misli, Žverca in politika. Bedarije sedanjega diskurza: nestrpnost do nestrpnosti. To, da predpostavlja izenačenje nestrpnosti, ki jo izvaja Varuh, ter nestrpnosti, ki jo izvajajo denimo homofobi ali islamofobi. Zakaj te dve nestrpnosti ne moremo izenačiti? Do katere lastnosti pa je nestrpen Varuh, takrat, ko izvaja domnevno zatiranje nestrpnežev? Do česa smo nestrpni takrat, ko opozarjamo na nestrpnost islamofoba ali homofoba? Priznam, da mi...

krakrarjev.tuditi.delo.si

Nočna beležnica » Blog Archive » Čudoviti učinki potujitve

http://krakrarjev.tuditi.delo.si/2006/03/10/cudoviti-ucinki-potujitve

Ali kako filozofirati s kladivcem. Laquo; Skupnost, ki je ni. Ta prispevek je bil dodan v Petek, Marec 10th, 2006 ob 0:26 in je uvrščen v kategorijo Prosto. Komentarjem na ta prispevek lahko sledite s pomočjo RSS zaznamka RSS 2.0. Z vašega spletnega mesta (PING). En komentar na : “Čudoviti učinki potujitve”. Marec 10th, 2006 at 6:02. Ena izmed (redkih) stvari, ki jih občudujem pri Italijanih: njihov smisel za humor in visoko spoštovanje satire. Za komentiranje se morate prijaviti. V službi Caisse, drugič.

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Fragments and Comments

Saturday, February 18, 2006. Http:/ www.marxists.org/archive/marx/works/1872/10/authority.htm. In a short text named. But then suddenly Engels moves from the argument of authority as a "micropolitical" principle that structures the work procedure to the sphere of politics proper:. Should we not, on the contrary, reproach it for not having used it freely enough? Sunday, February 12, 2006. Two brief remarks on the possibility of possible. The ontology of a capitalism seems like a kind of philosophical.

krakrarjev.tuditi.delo.si

Nočna beležnica

Ali kako filozofirati s kladivcem. April 13th, 2006. A od vseh variant filozofskega odgovora na krizo identitet mi je vsekakor najljubša perverznost wittgensteinovskega odgovora…. Več o tem na http:/ belezka.blogspot.com/. Objavljeno v Prosto Ni komentarjev. Kako ne početi tistega, kar ne moreš? April 10th, 2006. Več o tem na http:/ belezka.blogspot.com/. Objavljeno v Prosto Komentarji (4). Dokončna selitev Nočne beležnice. April 9th, 2006. LP, se beremo. Objavljeno v Prosto Komentarji (11). V ponedeljek...

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